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?我司拉力機助力香港理工高溫合金材料研究

作者：來源：发布日期： 2020.10.14

信息摘要：

?我司拉力機助力香港理工高溫合金材料研究

2018年4月，公司爲香港理工大學最新研制的兩款拉力機順利驗收，交付使用。這是我們與香港理工大學的第二次合作，過程圓滿順利。

香港理工大学，是一所公立综合性研究型大学，是亚洲著名高等学府。其历史可追溯至成立于1937年的香港官立高级工业学院，于1994年正式更名为香港理工大学。理大是香港历史最悠久的大学之一，在2017-2018年的QS世界大学排名中，香港理工大学排名世界第95位，QS亚洲大学排名列亚洲第27位。香港理工大学位于九龙红磡，主校园占地约94600平方米，校园环境优美。

三思泰捷與香港多所高校都有合作，包括香港科技大學、香港城市大學等，此前，理大也與三思泰捷有過合作，目前在使用中的拉力機設備就是三思泰捷提供的。

此次客户需要的是高温拉伸机型，用于高温合金材料的研究，这也是客户在几经考察之后的选择。三思泰捷的高温持久蠕變試驗機、高温拉伸试验机，有着良好的口碑，被众多高校研究机构广泛采用。客户前期还专程赴珠海我司总部考察，对公司相关产品的研发能力表示充分认可。

圖爲我司拉力機在香港理工大學現場。

早年購買的三思泰捷設備在現場使用中

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The Curate, of course, had heard nothing about the Clockwork man's other performances; he had scarcely heeded the hints thrown out about the possibility of movement in other dimensions. It seemed to him, in the uncertain light of their surroundings, that the Clockwork man's right arm gradually disappeared into space. There was no arm there at all. Afterwards, he remembered a brief moment when the arm had begun to grow vague and transparent; it was moving very rapidly, in some direction, neither up nor down, nor this way or that, but along some shadowy plane. Then it went into nothing, evaporated from view. And just as suddenly, it swung back into the plane of the curate's vision, and the hand at the end of it grasped a silk hat. Good fitting is often not so much a question of skill as of the standard which a workman has fixed in his mind, and to which all that he does will more or less conform. If this standard is one of exactness and precision, all that is performed, whether it be filing, turning, planing, or drawing, will come to this standard. This faculty of mind can be defined no further than to say that it is an aversion to whatever is imperfect, and a love for what [171] is exact and precise. There is no faculty which has so much to do with success in mechanical pursuits, nor is there any trait more susceptible of cultivation. Methodical exactness, reasoning, and persistence are the powers which lead to proficiency in engineering pursuits. I was the only civilian in that road, and the soldiers, with much curiosity, stared at me. Whenever I noticed an officer, I gave an elaborate military salute, and with such an air that the officers, although hesitating at first, did not fail to return the salute. The reformed system of education was to be not only moral and religious but also severely scientific. The place given to mathematics as the foundation of a right intellectual training is most remarkable, and shows how truly Plato apprehended the conditions under which knowledge is acquired and enlarged. Here, as in other respects, he is, more even than Aristotle, the precursor of Auguste Comte. He arranges the mathematical sciences, so far as they then existed, in their logical order; and his remarks on the most general ideas suggested by astronomy read like a divination of rational mechanics. That a recommendation of such studies should be put into the mouth of Socrates is a striking incongruity. The older Plato grew the farther he seems to have advanced from the humanist to the naturalistic point of view; and, had he been willing to confess it, Hippias and Prodicus were the teachers with whom he finally found himself most in sympathy. We are told that when his end began to approach, the dying philosopher was pressed to choose a successor in the headship of the School. The manner in which he did this is289 characteristic of his singular gentleness and unwillingness to give offence. It was understood that the choice must lie between his two most distinguished pupils, Theophrastus of Lesbos, and Eudêmus of Rhodes. Aristotle asked for specimens of the wine grown in those islands. He first essayed the Rhodian vintage, and praised it highly, but remarked after tasting the other, ‘The Lesbian is sweeter,’ thus revealing his preference for Theophrastus, who accordingly reigned over the Lyceum in his stead.179 Abibulla saw them off with great deference and a contrite air, and watched their retreat; then, as[Pg 260] I was about to send him to despatch the message, he was indignant. The police! What could they do to a sahib like me? It was all very well to frighten poor folks—it was a sin to waste money in asking for a reply which I should never be called upon to show—and so he went on, till I made up my mind to think no more of the matter. 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